[If you've followed along with the Distraction posts up to this point, congratulations! The conclusion is here. And thanks for reading!]
Previously, I dichotomized distraction into two subcategories: idle distraction and distraction as transposing of self. Now, I want to draw back out to that overarching super-umbrella called distraction—in all its diverse forms. What is the point of distraction? I’m sure there are a multitude of completely plausible answers to this question. Perhaps some would say that it is an innocuous and necessary part of life, that all human beings at pretty much all times in history have engaged in some form of distraction. Maybe it purely comes down to the neuroscience of it all: our brains are just wired for distraction. Some might argue that it is impossible to live life completely without distractions. And all of these answers might be true. But bouncing around in my (all too often distracted) little brain is the notion that distraction has factored into the timeless course of evolution as a survival mechanism. A survival mechanism that evolved primarily in response to the development of consciousness.
Previously, I dichotomized distraction into two subcategories: idle distraction and distraction as transposing of self. Now, I want to draw back out to that overarching super-umbrella called distraction—in all its diverse forms. What is the point of distraction? I’m sure there are a multitude of completely plausible answers to this question. Perhaps some would say that it is an innocuous and necessary part of life, that all human beings at pretty much all times in history have engaged in some form of distraction. Maybe it purely comes down to the neuroscience of it all: our brains are just wired for distraction. Some might argue that it is impossible to live life completely without distractions. And all of these answers might be true. But bouncing around in my (all too often distracted) little brain is the notion that distraction has factored into the timeless course of evolution as a survival mechanism. A survival mechanism that evolved primarily in response to the development of consciousness.
Somewhere along the lines of our evolution into homo sapiens, our brains developed the capacity for self-awareness. Not being an evolutionary biologist or psychologist myself, I am only left to speculate when and how this came to be. But I think that it is pretty safe to say that if you trace our evolution back far enough that you will witness a form of primate that did not possess what we would today call consciousness. Now obviously, as with all evolution, the change did not occur overnight. The primordial primate did not go to sleep one night unaware of itself in any meaningful way and wake up the next morning with a fully developed concept of self. More than likely, the development of consciousness evolved over many, many years, and is most likely still evolving today. Again, as with all evolution, the catalyst to develop this change came about in response to environmental situations. So it can be safely assumed that we as a species developed consciousness as some sort of survival mechanism. As most of us would agree (I assume), consciousness brings all sorts of positives. It is a necessary element that allows for us as humans to achieve all of those characteristics that set us apart from the rest of the natural world, specifically the capacity for advanced rational thought. It allows for us to have a self-concept and to understand ourselves and how it (the self) relates to other selves. It allows for self-awareness, abstract thought, introspection, perception, reflection, individuality, and a lot more.
I have no idea whether the development of consciousness is merely one of the many parts of our evolving ability for rational thought, or whether consciousness was a link in the chain that led to the further development of rational thinking, or maybe it’s both: a kind of symbiotic process. Nonetheless, it seems that the continual evolution of both consciousness and rational thought reached a point where consciousness evolved past the point of utility. This theory (if you can call it that), namely that consciousness was some sort of “mistake” in evolution, has its fair share of supporters—perhaps most recently/famously the pessimist/anti-natalist detective in the first season of True Detective by the name of Rust Cohle. For those of you who watched season one of TD, you’ll be familiar with this quote; for those of you who didn’t, just imagine sexy/emaciated Matthew Mcconaughey delivering the lines in aloof, southern fashion:
I have no idea whether the development of consciousness is merely one of the many parts of our evolving ability for rational thought, or whether consciousness was a link in the chain that led to the further development of rational thinking, or maybe it’s both: a kind of symbiotic process. Nonetheless, it seems that the continual evolution of both consciousness and rational thought reached a point where consciousness evolved past the point of utility. This theory (if you can call it that), namely that consciousness was some sort of “mistake” in evolution, has its fair share of supporters—perhaps most recently/famously the pessimist/anti-natalist detective in the first season of True Detective by the name of Rust Cohle. For those of you who watched season one of TD, you’ll be familiar with this quote; for those of you who didn’t, just imagine sexy/emaciated Matthew Mcconaughey delivering the lines in aloof, southern fashion:
I think human consciousness is a tragic misstep in evolution. We became too self-aware. Nature created an aspect of nature separate from itself - we are creatures that should not exist by natural law... We are things that labor under the illusion of having a self, that accretion of sensory experience and feelings, programmed with total assurance that we are each somebody, when in fact everybody's nobody... I think the honorable thing for our species to do is to deny our programming. Stop reproducing, walk hand in hand into extinction - one last midnight, brothers and sisters opting out of a raw deal.
I don’t know if I necessarily buy the notion of consciousness as an illusion. And I’m not sure if I would go ahead and label the whole of consciousness as a “mistake” as some have called it. But I do think that there is some plausibility to the idea that consciousness evolved past a point where it was useful to our survival as a species, and actually toward a place that is threatening to our survival as a species. When you combine the capacity for continually advancing forms of cognition with likewise continually evolving consciousness, it is literally only a matter of time until we human beings figure out that we are extremely mortal, fragile, and fickle creatures that exist for an infinitesimally short amount of time on an earth where many billions of humans just like us have already lived and perished, in a solar system that is a mote in a galaxy that is a speck in the universe. Truthfully, we are pretty insignificant in the scope of eternal time and space. The awareness of ourselves, combined with the awareness of that tiny place our self has in the huge world--and to an infinitely larger degree the timeless universe--is a prime recipe for an existential crisis.
I assume that existential crises are not necessarily accommodating to the necessity of survival. What’s the point of things like reproduction? Or why struggle so hard to survive in a callous, cold, chaotic, uncaring universe? Consciousness + rational thought + the reality of our existential precariousness = a poisonous concoction that is antithetical to survival.
Don’t worry though. I haven’t hopped on the Cohle-train of organized self-extinction. Rather than signing up for cooperative self-annihilation as an answer to the “problem” of consciousness, I think that evolution already took care of it and is taking care of it.
Where consciousness gives way to existential crisis and panic, distraction is introduced as the mollifying antidote to the poisonous concoction just mentioned. Distraction is basically the reaction or countermeasure to an evolution of consciousness that started to become adversarial to survival. The more we distract ourselves--the more we lose ourselves in distraction--the less conscious we become. The more distracted we are, the more we are able to fulfill our special mandate: to continue surviving. We watch TV, we eat, we Tweet, we poop, we game, we propagate. No problems. Perhaps, some point in the future distraction will outpace its usefulness to our survival and a resulting counter swing with consciousness will again ensue. But for now, we live in an age of distraction.
Instead of the 'Cohle-trian', what about 'Coltrane'?
ReplyDeletehttps://www.youtube.com/watch?v=xfD3X3f5C_w
Another quote I've always found poignant is from Pascal: "For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either."
Perspective is definitive, here. Nihilistic absolution or mystic participation are two extremes of a continuum along which we all must choose to live. And maybe it's a circle, in which case I'm fascinated what life at the center would even look like.
Pretty interesting arc you've taken over the last few posts - seems like you've concluded that distraction plays an important role in healthy human existence. Calling something a distraction already defines it as pejorative, though. I stayed away from relationships for many years because I considered them a time and energy suck from larger, intellectual goals. Others define themselves by those they love, and consider cerebral pursuits secondary. To, the question of what is distracting and what to do about it is ultimately a question of ends. What is human life for? From where do you derive value? How complex is the picture you come up with, and does it evolve? Your investigations have definitely turned a few gears on those topics, so thanks for sharing.
Thanks for following along, Jonny, and thank you for posting your thoughts here. That quote you included from Pascal is a doozy, stunning both in the beauty of how the words are arranged as well as in the impact of their significance. Indeed, "man" stumbles along somewhere in between the bookends of complete and utter insignificance and all-important purposefulness. Regardless of exactly where we understand ourselves to be on this continuum, it is probably safe to say that the certainty of this understanding is more illusion than reality.
DeleteI completely agree that what is and is not defined as "distraction" is absolutely in the eye of the beholder. As I sit in my chair reading my book and you in your chair with your book, we could simultaneously consider the other to be lost in superfluous distraction as we carry on our important and meaningful (and definitely not a distraction) reading. Does it matter that I am reading "Everybody Poops" while you're reading "Critique of Pure Reason"? Probably. But a case could definitely be made for either side.
I agree that labeling something as a distraction does carry with it (in most cases) a pejorative flavor. One of the ways where I do not think of distraction pejoratively is when the activity that we are engaging in is causing us pain or difficulty yet is based in no realm of usefulness or reality, and turning to something else to distract us from the activity can be a healthy/positive thing. For example, if I spend all day anxiously ruminating about some social faux pas I committed 5 years ago, then engaging in an activity to distract myself from these thoughts may allow me to experience less anxiety and therefore carry on with something more "productive." Again, I know there are a lot of terms in here that are quite subjective, but what I'm trying to say is that distraction, although considered pejoratively, may serve an adaptive and important purpose that allows for continued or enhanced survival and productivity.
So while I may talk about “needless” distractions—such as Facebook and Netflix—very pejoratively, my contempt for those sorts of activities bears no weight if a “higher purpose” is realized by their engagement. (What this “higher purpose” here means is the evolutionary ideal of survival and advancement/domination/(re)production). I suppose that the tension of this idea, for me, rests on whether human beings have evolved or will evolve to a point where that “higher purpose” being accomplished by distraction turns into something quite the opposite, therefore becoming contradictory to survival.
Anyway, I like your statement that what is considered distracting is a question of ends. I have to go eat Thanksgiving dinner now so I’ll think about that sentiment as I cram my gullet with food (and then most likely get distracted by football afterward). Thanks again for your thoughts, Jon.